Devadex

Corpus Authoricum

gumroad   $100.00   by trismegistus0
3d old

PDF. To start with: CA is not for "readers". It is a common stock of memes and ideas for those who wish to participate in a ruthless world-historical pagan movement, much like what "Marxist theory" is to revolutionary communists. Contact information is provided to connect readers to the wider movement.Between January 20 2022, and July 1 2026, the Indo-European gods influenced The Author of TC to write the neo-pagan gospel of Templist Canon, as well as other works. Corpus Authoricum is the Author's complete body of works.CA can be divided roughly into religious/philosophical sections, and B.A.S.E.D. The latter is a ~250-page modern TTRPG and compendium of "facts pertinent to modern adventures", such as military tactics, international shipping, illicit drug prices, etc.CA serves as the "bible" of the Templist movement; a movement to reestablish paganism as the dominant religion of the West, in a prophetically revealed modern form, without concern for reconstructing pointless rituals of the past.In style it is laconic, yet thorough enough to be near 1,000 pages. It is not at any point difficult to understand. It evidences a pragmatic level of IQ that you will not find anywhere else.Its contents are not "stupid", and as such a lengthy explanation will be required. Books about singular easy to express concepts are for idiots. If you can't handle it you can read the vibe-ideas of "Friedrich Nietzsche". Explanation:CA contains:-Templist Canon: the official dogma of Templism, decreed by the gods, which all Templists must accept "as if infallible". This dogma contains positions on metaphysics, physics, theology, ethics, magic, the afterlife, and so on.-Wyrd!: a Germanic Templist text containing stories about the Germanic gods, like a modern Edda.-Nytnes: a text containing practical information such as tool lists, approved video games, and self defense recommendations.-Responses to Others: a compilation of acerbic attacks on other thinkers, such as on Kant, including more obscure thinkers and ideas. This is probably the most entertaining text of CA.-B.A.S.E.D.-A few other stand-alone articles, such as a general introduction to Templism, and the Author's political writings (CA is not generally directly political).Templism overall may be described as a "multifaceted world-historical movement", basically a repository of everything that the gods require to be accomplished in the coming age via a new religious movement, with the ultimate aim of establishing the societal conditions necessary for space colonization. It espouses elitism, conservationism, paganism, political pragmatism, traditionalist moralism, among other things - but the specifics are less remarkable, than that the text is the newly revealed will of the gods. Its "numinous aura" is said to be perceptible to certain individuals, that is to say, the fact that it is subtextually of a "divine vibe".While pagan, Templism is compatible with and not opposed to Christianity, according to the myth that Jesus Christ was actually Odin in disguise; a myth that is argued historically, on the grounds that Christianity seems to have served primarily Germanic interests, but which is also clearly beneficial pragmatically for a new religious movement, considering that Christianity is a major world religion.Those who read CA may "never have an interesting thought again". All intellectual topics are covered by it in a definitive way, and obscure thinkers, who typically furnish endless opportunities for interpretation (aka confusion), analysis, and so on, are revealed to be fools playing at a level of competence they do not have. What is left is to execute the movement, which is to be conducted peacefully according to the strategy laid out in the book.$100 is quite simply what the book is worth, and what the Author is owed for writing it. This price also serves to filter out whiners; through the history of the movement, there have always been people who, while they possess no virtues and no will to do anything themselves, endlessly complain that Templism is not "something" enough, or is too "something else" - in this case, that it is not cheap enough to reach many followers. Yet, it was once freely available on Internet Archive, where it was not "easy enough to download", "where is the download button?", "inspiring enough", "soulful enough", "paperback enough", etc. Someone who will pay $100 for this kind of thing without flinching is already indicated thereby to be capable of what we need - which is having the energy in themselves to perform reading and to complete simple ideological tasks (such as posting online, forming meetup groups, etc). The Author is a "charlatan" because the labor required to get people to perform simple tasks for free was too expensive for him to put up with. This is likewise a filter for those who understand that, in any human organization, there must be one or more people who lord themselves over others, or else there is no structure at all.Seeing that the barrier to entry can never be low enough for a pissant audience, the Author has set it at the position he prefers. Such considerations as "uh have you considered do people want to listen to uhh, a schizo cult, for $100 lol lmao" in the kali yuga are degenerate. If the Author wanted to take human psychology, or likelihood of popularity, as the moral justification for his work, he would have produced a porn career rather than a religion. A list of some topics covered within CA:-A rational defense of reincarnation in standard logical form.-A list of different meditation practices.-An analysis of the strategy that has made all major world religions successful (rendering services to governments), and a recommendation for Templists to "speedrun" that process.-How to organize pagan temples (the importance of the temple is the source of the name Templism).-Detailed descriptions of the gods, not simply as symbols (e.g "god of the harvest"), but as "characters" with specific traits, personalities, appearances, virtues, etc.-A critique of Einsteinian physics.-Protocols for prayer.-Magic talismans that can be created.-An explanation of the U.S national debt and how it is often incorrectly understood to be worryingly large.-How board meetings are conducted (B.A.S.E.D.)-The entire layout and personnel of large ships (B.A.S.E.D.)-Non-crackpot, scientifically verified, medicinal plants (B.A.S.E.D.)-Methods for online OPSEC (B.A.S.E.D.)-A foundational explanation of Templist ethics.-The Author's reading list.-Various empirical arguments for polytheism, the straightforward assertion that gods and spirits have been evidenced as phenomena in various instances, which is usually avoided by theologians.-Refutations of: Friedrich Nietzsche, Immanuel Kant, Rene Descartes, Thomas Aquinas, Epictetus, post-Aristotelian logic, Aristotle's ethics (Templist ethics is a modified form of Aristotelian ethics which is subjectivist), and Christianity (non-pragmatically).-Various novel concepts. For example, the concept "phenomenological", which refers to viewing the world not only empirically, but according to direct perceptions of phenomena rather than theoretical heuristics or "explanations" existing in the mind, by which method many philosophical and moral issues are clarified. -Another example of a novel concept: people can be categorized by their manner and degree of empathetic concern. Peacekeepers are those concerned with everyone. Backstabbers are those concerned with everyone except in specific (typically managerial) instances. Merchants are those who pretend to be unconcerned but are in fact concerned. Aristocrats are those concerned only for institutional allies. Patriots are those concerned only for tribal allies. Paragons are those concerned only for virtuous individuals. Mercenaries are those who pretend to be concerned but are in fact unconcerned. Agitators are those who are unconcerned. The more empathetic types act as mobbish forces coordinated by visceral moral reaction. The less empathetic types act as calculated forces which are more internally fragmented due to lack of automatic moral reaction. Because of this fact, societies consist of less empathetic types who pander to empathetic types, since less empathetic types have no qualms about pandering to anything, whereas empathetic types will not compromise. While the very unempathetic types therefore always rule day-to-day operations, it is possible for any type to win control of the "general principles" or the ethic of society which is pandered to by them, say a Peacekeeper society as opposed to a Patriot society, and ideology serves to contend for such a victory. Power-sharing agreements between the types occur in four distinct ideological strains originally identified by Plato, called the Socratic (utopian, peacenik - Peacekeeper/Backstabber), Cephalic (corporate, commercial - Merchant/Aristocrat), Polemarchian (religious, nationalistic - Patriot/Paragon), and Thrasymachian (not a true ideology, but a pragmatic grouping of Mercenaries/Agitators. Attempts to codify such an ideology, such as by Friedrich Nietzsche, are typically the aspirational expressions of moral independence by powerless individuals - in fact the Platonic character Thrasymachus who originally put forward such a conception of justice was himself a powerless individual aspirationally championing what he assumed to be the "ideology" of tyrants, though tyrants in fact use extraneous ideologies for non-ideological purposes, and derive their power in part by being masters of ideology). Templism is a Polemarchian ideology.-Another example of a novel concept: philosophers can be classified in three types. A "true philosopher" is one who describes and conservatively reasons about the fundamental phenomena of reality. Examples: David Hume, Aristotle, Epicurus, Democritus, Thomas Hobbes. These are typically nobility or educators of nobility. A "schizobabbler" is one who writes aimlessly, often with a fixation on attributing some property onto other properties, such as "the world as will", "human action as will to power", "morality as seen through the spirit of Prussian discipline [Kant]", "the world as forms of the good", etc. Examples: most philosophers. These are typically academics. An "anti-philosopher" is one, typically in the liberal tradition, who writes what is essentially moralistic sophistry intended to inspire the reader with a vague concept. Examples: John Locke, John Dewey, Henry David Thoreau, John Stuart Mill. The ability to identify what kind of philosopher one is reading is beneficial to developing and protecting one's worldview. For example, if you know that you are reading a schizobabbler, you have to make a conscious effort to regard their work as essentially creative, rather than an actual philosophical description of the world.-Another example of a novel concept: in fact, what is probably the overarching concept of CA: that the success of European culture can be attributed to the fact that it is, overall and in individual specimens, dynamic rather than static. Other parts of the world do not adapt, and their individual specimens behave according to principle, custom, relationships, family reputation, inherited vendetta, fear, etc. The West is hindered by the ideological imposition of a "monistic thought pattern", probably inherited from Christianity, which consists of looking for principles, theories, singular explanations, definitive lenses through which to see things, utopian ideals, etc. Templism represents the imposition of a "non-monistic thought pattern" in which the world is seen phenomenologically as a set of discordant elements, from machinery to gods, that can be utilized pragmatically. While not the central moral aim of Templism, such a kind of civilization requires honor as a significant moral element, as honor is the ability to freely say that, despite being variable, adaptable, morally unprincipled, etc, you will be invariable on some particular issue, or to some particular individual or association, and will maintain a record of allowing for such moments of invariability within a variable disposition.With Templism it is possible to overturn the entire established order, to destroy and create institutions, and to overpower other people, in order to bring about new societies that will colonize space. Pragmatically, it is possible for you to be part of the "real movement" which does this, to associate with an international body of essentially ruthless allies, with people who have the capacity to understand and carry out Templist ideals, who are encouraged by doctrine to possess certain minimum virtues, who do not need "vibes" to sustain their own actions, and who stand apart from essentially all other ideologies.PDF is 8.5 x 11 inches (standard computer paper size), 0.5 margins (half normal academic documents), from 9-11 pt font. A lot of content.

Get it → trismegistus0.gumroad.com

Found on Devadex — the discovery index for independent software the big search engines bury. More from gumroad.

Report this listing